The Future as a Field of Freedom and Power
La prospective begins with a claim about the nature of the future itself: it does not exist yet to be discovered, so it cannot be forecast the way a coming eclipse can. Gaston Berger framed prospective as an attitude that looks far ahead and treats the future as open, and Bertrand de Jouvenel argued that because the future is a field of freedom, it is also a field of power, shaped by the wills of those who act. This lesson establishes the volontariste stance that separates the school from trend projection.
By the end you can
- Explain why la prospective treats the future as built rather than awaited.
- Attribute the founding stance to Gaston Berger and Bertrand de Jouvenel.
- Define the volontariste attitude and contrast it with passive forecasting.
- Describe why treating the future as a field of freedom makes it a field of power.
A future that does not yet exist
Most people meet the future as something to be predicted, the way an astronomer predicts an eclipse. The French school of la prospective rejects that picture at the root. An eclipse is already determined by the mechanics of the solar system, so it can be calculated. The human future is not. It has not happened, no facts about it exist yet, and therefore it cannot be discovered like a hidden object. What can be studied are the many futures that remain possible, and the forces and choices that will decide which of them arrives. This is a different intellectual act from forecasting, and the school insists on the distinction.
Berger and the long view
The philosopher Gaston Berger coined prospective in the 1950s and gave it its temperament. For Berger prospective was less a technique than an attitude: to look far into the distance, to see the whole rather than the fragment, to consider humanity rather than a single interest, and to take risks in thought. He wanted decision-makers to lift their eyes from the immediate and accept that acting today shapes a distance they cannot yet see clearly. The point was not to be right about a date but to be prepared for a field of possibility.
De Jouvenel: freedom becomes power
The economist and political thinker Bertrand de Jouvenel gave the school its sharpest idea. He coined the term futuribles for the futures that are genuinely possible, those that could grow from the present without breaking its logic. His deeper move was this: because the future does not yet exist, it is a domain of freedom, and precisely because it is open, it is a field of power. The future is not neutral ground waiting to be observed. It is contested terrain that actors try to bend toward their own ends. Whoever acts with intent is voting on which futurible becomes real.
The volontariste stance
From this comes the school's defining posture, often called volontarisme, the conviction that will matters. A forecaster asks what will probably happen if present trends continue and then waits. A practitioner of prospective asks which futures are possible, which is desirable, and what an actor must do now to steer toward it. Anticipation exists to serve action, not to replace it. The German industrialist planning a plant and the minister drafting an energy law are not spectators of the future; they are among its authors. To treat them as forecasters watching a fixed outcome is to misread what they are actually doing.
Why the stance changes the work
This reframing is not merely philosophical decoration. It decides what the rest of the toolbox is for. If the future is built by the interplay of forces and the wills of actors, then a serious method must map those forces, expose how they drive one another, and read the strategic game between the players. That is exactly what Godet's instruments, morphological analysis, MICMACCross-impact matrix multiplication applied to a classification: a structural-analysis tool that scores each variable's influence on every other, multiplies the matrix to reveal indirect influence, and maps variables by influence against dependence. and MactorThe method of actors, objectives and power relations. It identifies the actors contending over a system's driving variables, maps their objectives, alliances and conflicts, and weighs leverage against intensity of interest to reveal the balance of power., were built to do. The philosophy of Berger and de Jouvenel is the reason those tools take the shape they do.
Check your understanding
Answer each from memory. Your results are saved in this browser and count toward your readiness — sign in (account panel above) to keep them across devices.
Why does la prospective reject forecasting the human future the way one forecasts an eclipse?
What was Bertrand de Jouvenel's central contribution to the school?
Which best describes the volontariste stance?